By Cliff Kincaid
December 3, 2013
NewsWithViews.com
Before Pope Francis created a
controversy by denouncing “trickle-down” economics, the pro-growth policies
associated with President Reagan, Russian President Vladimir Putin was visiting
the Vatican and acting like a religious believer. Putin made the sign of the
cross, gave the pope a Virgin Mary icon, and bent over to kiss it. The pope
followed suit.
The Putin visit carries far more
significance than a papal document which criticizes free markets and is considered a step toward the
possible collaboration—or even merger—of the Roman Catholic Church and the
Russian Orthodox Church in global affairs. Discussions between these churches
are already taking place under the rubric of the Pontifical Council for Promoting Christian Unity. The
Russian Orthodox Church has been dominated by Putin’s old KGB and continues to
serve the interests of the Kremlin.
The document, labeled an “apostolic
exhortation” and titled “The Joy of the Gospel,” also purports to describe the
nature of global Islam. But these comments, even more controversial than the
statements attacking free markets, have been mostly ignored by the press.
Pope Francis insists, in the face of evidence to the contrary, that “Faced with disconcerting
episodes of violent fundamentalism, our respect for true followers of Islam
should lead us to avoid hateful generalizations, for authentic Islam and the
proper reading of the Koran are opposed to every form of violence.”
Pamela Geller of Stop Islamization of
Nations was greatly alarmed, writing, “At a time when Christianity worldwide is
under siege by Islamic jihadists, the leader of the Catholic Church claims that
the Koran teaches non-violence.”She adds, “Nothing will be gained by this refusal to face
reality. Christians will still be slaughtered in the name of Islam and jihad
all over the Muslim world. And now the Pope has forbidden Catholics to speak
honestly about what is happening and why. It’s a disgrace.”
The papal document is addressed to
Catholic bishops, clergy and the lay faithful.
The Vatican’s dealings with Putin and
the Russian Orthodox Church also deserve major media attention. David Satter, a
former Moscow correspondent, says Patriarch Kirill, head of the Russian
Orthodox Church, was exposed by material from the Soviet archives as a KGB
agent.
Patriarch Kirill with Putin |
“This means he was more than just an informer, of whom there were
millions in the Soviet Union. He was an active officer of the organization,” writes Satter.
Former KGB officer Konstantin
Preobrazhensky has called the church “Putin’s
Espionage Church,” and devotes a major portion of his book,KGB/FSB’s New Trojan Horse, to the topic. “During the
Soviet period,” wrote Preobrazhensky, “the Moscow Patriarchate [of the Russian
Orthodox Church] bishops were all KGB agents, and the highest of them were also
members of the Communist Party.” The FSB is the successor to the KGB.
In connection with Putin’s visit to the
Vatican, Lt. Gen. Ion Mihai Pacepa, who worked on KGB operations as head of
Romanian intelligence, explains the background of what is coming to pass: “On
December 5, 2008, Aleksi II, the fifteenth Patriarch of Moscow and All Russia
and the primate of the Russian Orthodox Church, died. He had worked for the KGB
under the codename ‘Drozdov’ and was awarded the KGB Certificate of Honor, as
was revealed in a KGB archive accidentally left behind in Estonia when the Russians
pulled out. For the first time in its history, Russia had the opportunity to
conduct the democratic election of a new patriarch, but that was not to be.”
He goes on: “On January 27, 2009, the
seven hundred Synod delegates assembled in Moscow were presented with a slate
listing three candidates: Metropolitan Kirill of Smolensk (a secret member of
the KGB code named ‘Mikhaylov’); Metropolitan Filaret of Minsk (who worked for
the KGB under the codename ‘Ostrovsky’); and Metropolitan Kliment of Kaluga
(who had the KGB codename ‘Topaz’).”
In the end, when the bells at Christ
the Savior Cathedral tolled to announce that a new patriarch had been elected,
Kirill proved to be the winner.
“Regardless of whether he was the best
leader for his church, he certainly was in a better position to influence the
religious world abroad than were the other candidates,” Pacepa explains.
“In
1971, the KGB had sent Kirill to Geneva as a representative of the Russian
Orthodox Church to that Soviet propaganda machine, the World Council of Churches (WCC).
In 1975, the KGB infiltrated him into the Central Committee of the WCC, which
had become a Kremlin pawn. In 1989 the KGB appointed him chairman of the
Russian patriarchate’s foreign relations as well. He still held those positions
when he was elected patriarch.”
Pacepa tells Accuracy in Media: “In his
acceptance speech as the new patriarch, ‘Mikhaylov’ announced that he planned
to take a trip to the Vatican in the near future. His boss went ahead, to
prepare the way.”
Except for the Associated Press, the
major U.S. media failed to report Putin’s display of religious piety at the
Vatican, preferring to emphasize a matter of protocol—that he arrived at the
Vatican late for his meeting with the pope. Perhaps the omission could be
explained by the mystery associated with a former KGB officer from the Soviet
era professing a belief in God. The odd spectacle just raised too many
questions requiring too many complicated answers.
The AP said, “Russian President Vladimir Putin has shown off
his religious side during a visit to the Vatican, stopping to cross himself and
kiss an icon of the Madonna that he gave to Pope Francis.” It did not explore
the issue of Putin’s sincerity.
Moscow-funded Russia Today (RT)
television reported,
in a matter-of-fact manner, that “Putin, an Orthodox Christian, has repeatedly
said that he is a man of faith and his administration has consistently sought
closer ties with the Russian Orthodox Church.”
Some Catholics are buying it. “The
return of Christianity to Russia should give us hope for our own Nation as we
face the effects of moral relativism, secularism and the growing hostility
toward Christianity,” writes Deacon
Keith Fournier, the Editor in Chief at Catholic Online.
But the “The Joy of the Gospel” document, with its attacks on the
free market, has others worried.
One conservative Catholic Priest told
me, “Pope Francis may have opposed Liberation Theology in Argentina, but he
does not seem to be opposed to Marxism in general. It concerns me that we may
have a heretic Pope.”
Despite some initial reports, the papal
document does not condemn “unfettered capitalism.” It does, however, attack
“trickle-down theories which assume that economic growth, encouraged by a free
market, will inevitably succeed in bringing about greater justice and
inclusiveness in the world.” The term “trickle-down” is associated by some in
the liberal media with President Reagan’s pro-growth policies and is meant to
disparage the beneficial impact of tax cuts on the economy.
The Washington
Post noted, “The phrase has often been used derisively to describe a popular version
of conservative economic philosophy that argues that allowing the wealthy to
run their businesses unencumbered by regulation or taxation bears economic
benefits that lead to more jobs and income for the rest of society.”
In fact, however, as Richard Butrick
notes in his 2012 article, “The Trickle-Down Hoax,” there is no “trickle-down school of
economic theory” or economic thought. He explains, “From Hayek to Friedman to
Sowell, the main thrust of conservative economics is that money in the private
sector is much more productive than money in the public sector and that the
path to growth is to keep government (taxes-spending) to a minimum.” This was
the Reagan approach.
Conservative Catholics should not
“worry that the throne of Peter has been seized by a Marxist anti-pope,” writes Ross
Douthat of The New York Times. “But his plain language tilts leftward in ways
that no serious reader can deny.”
The big mystery, which may cause even
more concern, is what Pope Francis intends to do in the future regarding the
Kremlin and its “espionage church.”
© 2013 Cliff Kincaid - All Rights
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