Another incident recently occurred in Buffalo, New York, wherein a Christian was ordered by police officers to cease the distribution of Christian tracts and was told that if he failed to comply he would be arrested. At one point during the dispute, a police officer snatched the tracts out of the man's hand and said, "I'm not playing. If you hand out one more tract, you're going to jail." The Alliance Defense Fund or ADF has filed a lawsuit against the city of Buffalo in response to the events that transpired. "Exercising your constitutionally protected free speech rights is not a crime," said ADF lawyer Jonathan Scruggs.
There also seems to be an effort to stifle the prayers of Christians in the United States. For example, a volunteer police chaplain at the Charlotte-Mecklenburg Police Department has been told by his superiors that he would no longer be allowed to pray "in the name of Jesus" at public events. "I was told chaplains can no longer invoke the name of Jesus on government property," said chaplain Terry Sartain. He later went on to say, "I'm very sad about it. I'm a pastor and Jesus is the only thing I have to offer to bless people - his life and his person. It brings about a very real concern about where we are heading as a nation."
Sadly, incidents of religious repression against Christians also sometimes occur in Canada. This became poignantly clear in May 2012 when a student at Forest Heights Community School in Nova Scotia was suspended for a week after he wore a t-shirt to school with a message that said, "Life is wasted without Jesus." The student was told that if he tried to wear the shirt to school again, he would be suspended for the remainder of the year. "I've been told by my principal that it is hate talk and is disrespectful to other people's religions. She said it (the shirt) cannot be in school because people would get offended," the student recounted.
The efforts we are now seeing to restrain the Christian faith are likely only the first stirrings of persecution that will only intensify as we draw closer to the return of our Saviour. In Matthew 24:9-10 Jesus warns, "Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another." Thankfully, we know that those who stand up for their Christian beliefs will be greatly rewarded in the end. For as Jesus said in Matthew 5:10-12, "Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."
Considering that Easter, one of the highest Christian holidays, comes in April, Christian persecution in Muslim nations—from sheer violence to oppressive laws—was rampant last month: In Nigeria, where jihadis seek to expunge all traces of Christianity, a church was bombed during Easter Sunday, killing some 50 worshippers; in Turkey, a pastor was beaten by Muslims immediately following Easter service and threatened with death unless he converts to Islam; and in Iran,Easter Sunday saw 12 Christians stand trial as “apostates.”
The persecution of Christians has come to regions not normally associated with it. As in Nigeria, Muslim militants are running amok in Timbuktu, Mali—beheading a Christian leader and threatening other Christians with similar treatment. Sharia law has been imposed, churches are being destroyed, and Christians are fleeing Timbuktu in mass.
Categorized by theme, April 2012 stories of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed in alphabetical order by country, not severity:
Church Attacks
Azerbaijan: A church in the Muslim-majority nation has “become the first religious community to beliquidated by a court” since the country’s “harsh new Religion Law,” requiring all previously registered religious institutions to re-register, came into force in 2009. Greater Grace Protestant Church in the capital, Baku, “was stripped of its registration at a 15-minute hearing on 25 April. The decision, which was made in the absence of any church representatives, makes any activity by the church illegal and subject to punishment.”
Indonesia: Gunmen opened fire on the GKI Yasmin church, causing much damage in the latest attack on the building, which has been illegally sealed off by authorities since 2088, due to Muslim demands. Another Protestant church unlawfully sealed off by the authorities—despite meeting all requirements for a permit—was met with violent opposition from Muslims for trying to hold a service on the street in front of their sealed-off church building. Muslim residents made death threats, played loud music, and even rode a motorcycle through the congregation. A church spokesman said: “We are constantly having to change our location because our existence appears to be unwanted, and we have to hide so that we are not intimidated by intolerant groups… We had hoped for help from the police, but after many attacks on members of the congregation, we see that the police are also involved in this.”
Kenya: Two separate grenade attacks on churches occurred: 1) Muslims threw grenades into an open-air Christian church gathering, killing a woman and a boy, and wounding some 50 other Christians: Muslims had been holding a meeting near the gathering, and Christians could hear their preachers railing against Christianity right before the attack took place. 2) In a separate incident, a Muslim man pretending to be a worshipper at a church threw three grenades during service, killing a 27-year-old university student and injuring16. The terrorist, who, according to eyewitnesses, appeared to be of Somali origin, “looked uncomfortable and always looked down. He threw three hand grenades and only one exploded. He took off, and he fired in the air three gunshots.”
Nigeria: An early morning attack on a Christian church service left at least 16 people dead: Jihadi gunmen on motorcycles stormed Bayero University in the city of Kano on a Sunday morning during a Catholic mass held in the school’s theater hall, hurling improvised explosive devices, and opening fire as people fled. “The attack follows a string of violent incidents against Christians in the predominantly Muslim north.”
Sudan: A Christian compound in Khartoum was stormed by a throng of Muslims “armed with clubs, iron rods, a bulldozer and fire,” the day after a Muslim leader called on Muslims to destroy “the infidels’ church.”Shouting “Allahu Akbar [God is greater]” and “No more Christianity from today on—no more church from today on,” the jihadis stormed the Bible school bookstore, burning Bibles and threatening to kill anyone resisting them. “What happened could not be imagined—it was terrible,” said an eyewitness. “They burned all furniture of the school and the church as well.” As usual, “Police at the compound stood back and did nothing to prevent the mob from vandalizing the compound.”
Tunisia: The Christian Orthodox Church in Tunis, one of very few churches in the nation, is being “abused” and receiving “threatening messages.” Church members are “living in a state of terror,” so much so that the Russian ambassador in Tunis specifically requested the nation’s Ministry of Interior to “protect the church.” The abuse has gotten to the point where “Salafis covered the cross of the church with garbage bags, telling the church members that they do not wish to see the vision of the Cross anywhere in the Islamic state of Tunisia.” Separately, a Muslim burst into a church to deliver a letter from an Islamist party inviting the archpriest to convert to Islam or to take down the church’s crosses and pay jizya, Islamic subjugation tribute.
Apostasy and Blasphemy: Death and Prison
Algeria: A Christian was sentenced to five years in prison for “shaking the faith” of Muslims. He had discussed his faith with a Muslim man at a food court when the Muslim became angry and accused the Christian of “insulting Muhammad.” Police arrested the man and found a large amount of Christian materials in his apartment. The judge gave him the maximum sentence of five years in prison, even though the prosecutor himself had recommended a lesser sentence.
Bangladesh: A former Muslim prayer leader who converted to Christianity was “welcomed by threats and violence.” Members of his Muslim community “beat him almost to death,” causing him to be hospitalized for almost two months: “the same Muslims who followed him and held him in high esteem when he was their imam now cannot accept his new status.”
Egypt: Two incidents of “blasphemy” convictions occurred: 1) A juvenile court sentenced a Coptic Christian teenager to three years in prison for allegedly “insulting Islam,” due to claims that he posted unflattering cartoons of Muhammad on Facebook. When the incident originally came to light, Muslims rioted, fire-bombing his home and at least five other Christian-owned homes. 2) Another judge upheld a six-year prison sentence for a Christian convicted of “blasphemy”: after a Muslim had told the 49-year old Christian convict that Jesus had illegal sex with at least ten women, the Christian countered “by stating that Muhammad, the founder of the Islamic religion, had more than four wives—a view commonly held by Islamic scholars.” Police subsequently arrested him and, in a 10-minute mock trial with no defense attorney present, the judge sentenced him to six years in prison for “insulting the prophet.”
Iran: A Christian convert from Islam has been sentenced to six years in prison. Originally arrested in December 2010 as part of a major crackdown on the country’s house church movement, “the married father of two has been held in the notorious Evin prison ever since, spending several months in solitary confinement,” where he was likely goaded into returning to Islam. He is accused of “action against the regime’s security, being in contact with foreign organizations and religious propaganda.” In short, according to Iranian Christians, “his ‘crime’ was practicing his Christian faith.”
Pakistan: Two incidents of “blasphemy” charges occurred: 1) A Christian man was arrested and charged with “blasphemy” for rescuing his 8-year-old nephew from a beating at the hands of Muslim boys who sought to force the boy to convert to Islam. “Seeing the attack from a distance, Masih [the man] shouted and rushed to the scene, rescued his nephew and then went to his work as a painter. Soon after the incident, a Muslim mob of about 55 led by the village prayer leader besieged Masih’s house,” insisting that “the blasphemer” be turned over to them. He was eventually released from prison, after being threatened and harassed by Muslim inmates and jail officials. 2) The mother of a newborn baby has been illegally jailed for over a month: authorities have failed to file a charge sheet within the mandatory 14-day period against the 26-year-old Christian woman accused of “blaspheming” the prophet of Islam. The woman was arrested after neighbors accused her of “uttering remarks against Muhammad.”
Philippines: Two pastors were slaughtered by Muslim assailants: 1) A former Muslim who became a Christian pastor was murdered in front of his wife in his home: “My husband staggered into our bedroom and I was shocked because he was full of blood,” she recalled. “I brought him to the hospital right away. He was operated on for eight bullet wounds, but did not survive.” The Philippines is a mostly Christian nation, but in the south, “Muslim fundamentalists are trying to build an Islamic state. Christians there face persecution and even death…. This year, at least four house churches closed down after their pastors and lay leaders were killed by Muslim extremists.” 2) Another pastor was shot in the head five times and killed by two “unknown gunmen” in front of his teenage daughter.
Dhimmitude
[General Abuse, Debasement, and Suppression of non-Muslims as "Tolerated" Citizens]
Egypt: A recent “reconciliation meeting” between members of a sword-wielding Muslim mob that earlier brutalized a Christian school proved to be “nothing less than an attempt at legalized extortion.” In exchange for peace, members of the mob that stormed the school last month without provocation—holding two nuns hostage for several hours—demanded in the meetings that the school sign over land that includes the guesthouse they attacked. “Human rights groups and Coptic rights activists, say the meetings are just a way to pressure powerless groups and people into giving away what little rights they have.” Likewise, the judges appointed to investigate the Maspero massacre, which claimed the lives of 27 Christians and injured 329,closed the case, due to “lack of identification of the culprits.” As one Christian lawyer put it: “We said all along that it was just a show and this is the outcome we got.”
India: Muslims stormed and terrorized a home where a Christian prayer meeting was being held, beating the Christians, including a 65-year-old widow. The Muslims “called them pagans as they kicked, slapped and pushed the Christians…. The Christians were running in all directions for their lives, including the children who were crying in fear,” even as one Muslim, “brandishing a sickle, chased many of them, hurling all kinds of insults and attempting to murder them all…. 500 Muslims had gathered and were watching in amusement as the extremists chased and harassed the Christians for about 90 minutes.”
Iran: Historical Christian monuments, including churches and Christian cemeteries, continue to be destroyed or allowed to fall into a state of decay as the Islamist authorities try to wipe out the country’s Christian heritage: “It seems that Islamic Republic officials, unsuccessful in stopping the growth of Christianity among the people by pressuring them, arresting them and banning Christian converts from attending church services, want to destroy historical Christian monuments to totally wipe the Christian heritage from the face of Iran.”
Pakistan: Yet another study demonstrates that Pakistani school textbooks “promote religious fanaticism, discriminate against minorities and trigger religious conflicts.” Christians and Hindus “are obliged to learn the basics of Islam”—studying the Koran is mandatory—while their own religions are openly denigrated. Even in subjects like social science and linguistics, “about 20% of the content is linked to Islam”; and non-Muslim students receive “bonus points” if they excel in Islamic studies.
Syria: Almost the entire Christian population—nearly 60,000—of the city of Homs, the nation’s third largest, have fled as fighting between the government and anti-government, largely Islamist, forces continues. Reportedly only 1,000 Christians remain. Opposition forces are attacking churches and other Christian centers; “Muslim neighbors are turning on the Christians. Christians have also suffered kidnappings and gruesome murders. Some Christian families, unable to pay a ransom for their relatives’ release and fearing that they may be tortured, have been driven to ask the kidnappers to kill their loved ones at once.”
Tunisia: After the Russian ambassador stood up for an Orthodox church under attack (see above, under “church attacks”), the Russian school located behind the church as well as the Christian cemetery in Tunis were vandalized. The walls of the school and religious frescoes were smeared with fecal matter, while the cemetery’s crosses were destroyed. Meanwhile, the new “Arab-spring” government has shown its “manifest indifference with regard to minorities’ right to protection.”
Turkey: The nation’s Greek Orthodox citizens living on the island of Gökçeada (Imbros) in the north Aegeancannot buy property on the island, though it is an easy matter for Muslims: “The Land Registry office has admitted to preventing non-Muslims from buying property, citing a National Security Council (MGK) decision, but refused to give further details.”
Because the persecution of Christians in the Islamic world is on its way to reaching epidemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1. Intrinsically, to document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.
2. Instrumentally, to show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws; theft and plunder in lieu of jizya (tribute); overall expectations for Christians to behave like cowed “dhimmis” (barely tolerated citizens); and simple violence and murder. Oftentimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West, wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
The so-called “Arab Spring” continues to transition into a “Christian Winter,” including in those nations undergoing democratic change, such as Egypt, where the Muslim Brotherhood and the Salafis dominated the elections—unsurprisingly so, considering the Obama administration has actually been training Islamists for elections.
Arab regimes not overthrown by the “Arab Spring” are under mounting international pressure; these include the secular Assad regime of Syria, where Christians, who comprise some 10% of the population, are fearful of the future, having seen the effects of democracy in neighboring nations such as Iraq, where, since the fall of the Saddam regime, Christians have been all but decimated.
Meanwhile, it was revealed that “Christians are being refused refugee status [in the U.S.] and face persecution and many times certain death for their religious beliefs under Sharia, while whole Muslim communities are entering the U.S. by the tens of thousands per month despite the fact that they face no religious persecution.”
November 2011 stories of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed according to theme and in alphabetical order by country, not necessarily severity.
Churches
Ethiopia: More than 500 Muslim students assisted by Muslim police burned down a church, while screaming “Allahu Akbar” (and thus clearly positing their attack in an Islamic framework); the church was built on land used by Christians for more than 60 years, but now a court has ruled that it was built “without a permit.”
Indonesia: Hundreds of “hard-line” Muslims rallied to decry the “arrogance” of a beleaguered church that, though kept shuttered by authorities, has been ordered open by the Supreme Court. Church members have been forced to hold services on the sidewalk, even as Indonesia’s leading Muslim clerics warned Christians that it would be “wise and sensible” for the church to yield to “the feelings of the local believers, specifically Muslims.”
Iran: The nation’s minister of intelligence said that house churches in his country are a threat to Iranian youth, and acknowledged a new series of efforts to fight the growth of the house church movement in Iran.
Nigeria: Islamic militants shouting “Allahu Akbar” carried out coordinated attacks on churches and police stations, including opening fire on a congregation of “mostly women and children,” killing dozens. The attacks occurred in a region where hundreds of people were earlier killed during violence that erupted after President Jonathan, a Christian, beat his closet Muslim rival in April elections.
Turkey: The ancient Aghia Sophia church has been turned into a mosque. Playing an important role in ecumenical history, the church was first transformed into a mosque in 1331 by the jihadist Ottoman state. As a sign of secularization, however, in 1920 it was turned into a museum. Its transformation again into a mosque is a reflection of Turkey’s re-Islamization.
Apostasy and Proselytism
Afghanis around the world are being threatened for leaving Islam and converting to Christianity. One exile, who changed his name after fleeing Afghanistan in 2007 when an Islamic court issued an arrest warrant for his conversion, is still receiving threats: “They [Afghan officials] were very angry and saying that they will hit me by knife and kill me.” Even in distant Norway last September, an Afghan convert to Christianity was scalded with boiling water and acid at a refugee processing center: “If you do not return to Islam, we will kill you,” his attackers told him.
Algeria: Five Christians were jailed for “worshiping in an unregistered location.” International Christian Concern (ICC), an advocacy group investigating the case, states that the five Christians are charged with “proselytizing,” “unauthorized worship,” and “insulting Islam.”
Iran: Pastor Yousef Nadarkhani, who caught the attention of the world after being imprisoned and awaiting execution for leaving Islam, remains behind bars as officials continue to come up with excuses to force him to renounce Christianity, the latest being that “everyone is [born] a Muslim.” A Christian couple “who had been snatched and illegally-detained” by authorities for eight months without any formal charges, were finally released, beaten again, and have since fled the country. While imprisoned, they were “ridiculed and debased” for their Christian faith.
Kashmir: Muslim police arrested and beat seven converts from Islam in an attempt to obtain a confession against the priest who baptized them. After the grand mufti alleged that Muslim youths were alternatively being “lured” and “forced” to convert by an Anglican priest “in exchange for money,” the priest was arrested in a “humiliating” manner. Recently released, his life is now “in serious danger.”
Kenya: A gang of Muslims stabbed and beat with iron rods a 25-year-old Somali refugee, breaking his teeth; he was then stripped naked, covered with dirt, and left unconscious near a church. Although he was raised Christian since age 7, he was attacked on the “assumption that as a Somali he was born into Islam and was therefore an apostate deserving of death.”
Nigeria: The Muslim militant group, Boko Haram, executed two children of an ex-terrorist and “murderer” because he converted to Christianity. When still a terrorist, he “was poised to slit the throat of a Christian victim” when “he was suddenly struck with the weight of the evil he was about to commit.” After finding he converted to Christianity, “Boko Haram members invaded his home, kidnapped his two children and informed him that they were going to execute them in retribution for his disloyalty to Islam. Clutching his phone, the man heard the sound of the guns that murdered his children.”
General Killings
Egypt: After a Christian inadvertently killed a Muslim in a quarrel begun by the latter, thousands of Muslims rose in violence, “collectively punishing” the Copts of the village. Two Christians “not party to the altercation” were killed; others were stabbed and critically wounded. As usual, “after killing the Copts, Muslims went on a rampage, looting and burning Christian-owned homes and businesses.” Even so, “Muslims insist they have not yet avenged” the death of their co-religionist, and there are fears of “a wholesale massacre of Copts.” Many Christians have fled their homes or are in hiding.
Kenya: Suspected Islamic extremists, apparently angered at the use of wine during communion—Islam forbids alcohol—threw a grenade near a church compound killing two, including an 8-year-old girl, and critically wounding three others. The pastor of another congregation received a message threatening him either to flee the region “within 48 hours or you see bomb blast taking your life and we know your house, Christians will see war. Don’t take it so lightly. We are for your neck.”
Nigeria: In the latest round of violence, soon after mosque prayers were heard, hundreds of armed Muslims invaded Christian villages, “like a swarm of bees,” killing, looting, and destroying virtually everything in sight; at the end of their four-hour rampage, some 150 people had been killed—at least 130 of them Christians. Another 45 Christians were also killed by another set of “Allahu Akbar!” shouting Muslims who burned, looted, and killed. Hundreds of people are still missing; the attacks have included the bombing of at least ten church buildings. Nearly all the Christians in the area have fled the region.
Pakistan: A 25 year-old Christian was shot dead by “an unidentified gunman in what his family believes was a radical Muslim group’s targeting of a Christian.” According to the son, “We firmly believe that my father was killed because of his preaching of the Bible, because there is no other reason.” He began to receive threats “after voicing his desire to start a welfare organization for the poor Christians” of the region.
“Dhimmitude”
(General Abuse, Debasement, and Suppression of non-Muslim “Second-Class Citizens”)
November’s major instances of dhimmitude come from two Muslim nations notorious for violating Christian rights—Egypt and Pakistan—neither of which is even cited in the U.S. State Department’s recent International Religious Freedom report:
Egypt: Following October’s Maspero massacre, when the military killed dozens of Christians, some run over intentionally by armored vehicles, Egypt’s military prosecutor detained 34 Christians, including teens under 16, on charges of “inciting violence, carrying arms and insulting the armed forces”; many of the detainees were not even at the scene and were just collected from the streets for “being a Christian.” Three are under 16 years of age, including one who, after having an operation to extract a bullet from his jaw, was chained to his hospital bed. Hundreds of Christians also came under attack from Muslims throwing stones and bottles, after the Christians protested against the violence at Maspero: “Supporters of an Islamist candidate for upcoming parliamentary election joined in the attack on the Copts.” Meanwhile, a senior leader of the Salafi party, which came in second after the Muslim Brotherhood in recent elections, blamed Christians for their own massacre, calling “Allah’s curse on them.” Muslim Brotherhood leaders asserted that only “drunks, druggies, and adulterers” are against the implementation of Sharia—a clear reference to Egypt’s Christians.
Pakistan: A new U.S. government commission report indicates that Pakistani school textbooks foster intolerance of Christians, Hindus, and all non-Muslims, while most teachers view religious minorities as “enemies of Islam.” “Religious minorities are often portrayed as inferior or second-class citizens who have been granted limited rights and privileges by generous Pakistani Muslims, for which they should be grateful,” notes the report. Accordingly, in an attempted land-grab, Muslim police and cohorts of a retired military official, beat two Christian women with “batons and punches,” inflicting a serious wound to one of the women’s eyes after the women spoke up in defense of their land, and shot at Christians who came to help the women. “In the last few years Muslims have made several attempts to seize the land from the Christians, usually succeeding because Christians are a marginalized minority.” Likewise, under a “false charge of theft,” a Christian couple was arrested and severely beaten by police; the pregnant wife was “kicked and punched” even as her interrogators threatened “to kill her unborn fetus.” A policeman offered to remove the theft charges if the husband would only “renounce Christianity and convert to Islam.”
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
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