The Watchman On The Wall

The Watchman On The Wall
Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Verse 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Monday, June 10, 2013

"End Times" Poem

My friend, xxxxxxxx wrote this prophetic poem about the coming "End Times".


NEW DIMENSIONS


Vessels of glory where I do dwell,
My sons and daughters please listen - to my vibrating bell!

It’s my work inside you that I am doing,
My kingdom believers it’s time - who are you wooing?

My son Jesus prayed, Abba unite them as one,
grieved - I responded – religion – politics – corruption - divides in the Kingdom.

The Syrian-African runs through the Mount of Olives and is long overdue for an earthquake

My shaking is coming so make a stand,
whoever abides in the vine - creates safely in the land.

From glory to glory - new dimensions to know,
I get much pleasure watching your identities flow.

Time is marching forward to the prophetic finale,
make sure your heart’s are ready - beliefs not in pathetic dark allies.

My word is strong and stable - your gift to trust,
sheep and goats I now divide - this is a must!

Jesus divides the sheep and the goats

My plan almost complete from the beginning of time,
the season is ripe - the harvest - mine.

As I fulfill my promise to - the Holy One,
I’m raising a nation destined, umbrella - ed, not done.

I call all my children to get on board,
my blessings – Kingdom anointings - never meant to hoard.

The nation, my love - restoring my pleasure,
the nations are coming - destruction their measure.

The promise I’ve made to Abraham’s seed,
All nations have soon heard - the gospel need.

God's messenger stops Abraham

Repent, the Kingdom of God is at hand,
look at Jesus Ishmael – accept His Kingdom and stand.

The witchcraft beat - Jezebel is a liar,
resist her influences or you’ll be in hell’s fire.

I laugh at your plans Ishmael - Jerusalem’s my JEWEL,
you’ll soon find out - I’m God – No fool!


How God views the world



© 2/7/07  

The Christian's Role In Politics

My good friend, Larry Johnson, the editor of culturewars.net wrote the following outstanding article.

In the last article (Government is not the problem…however) we discussed the Founders’ beliefs with regard to politics and government which are radically different from what most people believe today. Noah Webster’s 1828 dictionary defined politics as: The science of government; that part of ethics which consists in the regulation and government of a nation or state, for the preservation of its safety, peace, and prosperity; comprehending the defense of its existence and rights against foreign control or conquest … and the protection of its citizens in their rights, with the preservation and improvement of their morals.
Politics in the founding era included a belief that regulation and government of a nation had a moral component and that its responsibilities included the preservation and improvement of the morals of the citizenry. Contrast the Founders’ beliefs with modern antiseptic attitudes and the resultant cleansing of any hint of religion or moral absolutes not only from politics and government but from all institutions of American life.
This attitude is prevalent throughout America including a large segment of Christianity. The attitude has grown from decades of misapplication of the First Amendment and an erroneous understanding of Thomas Jefferson’s wall of separation between church and state. The First Amendment is an “establishment” clause, not a “separation” clause. It was meant to prohibit the government from establishing one specific sect as the official church of the nation. The Establishment clause was not meant to banish religion and its influence from the public arena, politics, government, and the institutions of American life.
Jefferson’s words with regard to a wall of separation between church and state were merely to assure the Danbury Baptists of Connecticut that no one church would be established as the official church of the United States. Effectively, it was meant to protect the church from the state, not the state’s protection of the people from religion. Who better to explain the Founders’ intent than a Supreme Court Justice of the era? Joseph Story was appointed to the Supreme Court by James Madison, regarded as the father of the Constitution. Story wrote of the Establishment clause:
The real object of the [First A]memdment was not to countenance, much less advance Mohometanism, or Judaism, or infidelity by prostrating Christianity; but to exclude all rivalry among Christian sects and to prevent any national ecclesiastical establishment which should give to a hierarchy (a denominational council) the exclusive patronage of the national government.
This meaning was clearly understood by the vast majority of Americans and the courts until Jefferson’s words were taken out of context by the Supreme Court in 1947. In the Everson case the Supreme Court extracted eight words (“a wall of separation between church and state”) from Jefferson’s speech with total disregard for its original meaning and context. This was the beginning of the systematic removal religion from the public square and the nation’s various institutions.
From this misunderstanding of religion’s rightful place in government, many Christians have generally shied away from any significant involvement in politics and government over the last three decades. To dispel this notion, Wayne Gruden published a pamphlet titled, “Why Christians should seek to influence the government for good.” Gruden presents a strong biblical basis for Christian involvement to significantly influence law, politics, and government …according to God’s moral standards and God’s purposes for government as revealed in the Bible.” At the same time Gruden cautions that Christians “…must simultaneously insist on maintaining freedom of religion for all citizens.” How is this balance achieved?
…the overarching moral suasion (influence or persuasion) of Christian principles under which our nation was founded made possible religious freedom for all faiths. Such moral suasion of Christian principles is not coercive as humanists would have us believe. The moral suasion of Christian principles provided the nation with a central vision and resulted in stability and unity by working through the individual as he voluntarily chooses the manner in which he orders his soul. [Johnson, Ye shall be as gods, p. 224.]
As a result of the over-arching Christian worldview, the nation exhibited an exceptionally strong religious sanction at its founding. This religious sanction was the power of Christian teaching over private conscience that made possible American democratic society. The religious sanction resulted because colonial and founding-era Americans held the biblical worldview and were significantly involved in government and politics. To confirm the existence of this strong religious sanction that still held sway over the nation forty years after the Constitutional Convention, we look to the words of Alexis De Tocqueville’s 1831Democracy in America, one of the most influential political texts ever written about America.
Americans so completely identify the spirit of Christianity with freedom in their minds that it is almost impossible to get them to conceive the one without the other…
On my arrival in the United States, it was the religious atmosphere which first struck me. As I extended my stay, I could observe the political consequences which flowed from this novel situation.
In France I had seen the spirit of religion moving in the opposite direction to that of the spirit of freedom. In America, I found them intimately linked together in joint reign over the same land.
Tocqueville went on to say that the peaceful influence exercised by religion over the nation was due to separation of church and state. Unlike the modernists’ separation of church and state, Tocqueville’s separation was a separation of the spheres of power and not a separation of government from ethics and moral guidance supplied by the moral suasion of Christianity.
In twenty-first century America, the Christians’ role in politics and government should be the same as the role played by Christians in the founding of America. They were significantly involved in government, politics, and law such that the power of Christian teaching over private conscience made possible American democratic society. To restore the biblical worldview as the basis for governing the nation, Christians must become significantly more involved in government and politics, and it must happen now before it is too late.
Larry G. Johnson
Sources:
Noah Webster, “Politics,” American Dictionary of the English Language 1828, Facsimile Edition, (San Francisco, California: Foundation for American Christian Education, 1995).
Joseph Story, Commentaries on the Constitution of the United States, (Boston: Hilliard, Gray, & Co., 1833). Vol. III, p. 728, paragraph 1871.
Wayne Gruden, “Why Christians should seek to influence the government for good.” Booklet adapted from Wayne Gruden, Politics – According to the Bible – A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture, (Grand Rapids, Michigan: Zondervan, 2010).
Larry G. Johnson, Ye shall be as gods – Humanism and Christianity – The Battle for Supremacy in the American Cultural Vision, (Owasso, Oklahoma: Anvil House Publishers, 2011), p. 224.

Alexis De Tocqueville, Democracy in America, Gerald E. Bevan, Trans., (London, England: Penguin Books, 2003), pp. 343, 345.

Saturday, June 8, 2013

The Watchman On The Wall Is Asked Questions


Watchman Report YouTube Report below. Please note: I mis-stated a name: I said  Giuseppe Giovanni, it should have been Giuseppe Mazzini.

Giuseppe Mazzini "Red Shirt" Italian revolutionary


https://www.youtube.com/watch?v=fGXWJ0AoSCU

Friday, June 7, 2013

Obama The Humanist

Recently, President Obama addressed the graduating class of Ohio State University. During
his address he said: Unfortunately, you’ve grown up hearing voices that incessantly warn of government as nothing more than some separate, sinister entity that’s at the root of all our problems; some of these same voices also doing their best to gum up the works. They’ll warn that
tyranny is always lurking just around the corner. You should reject these voices. Because
what they suggest is that our brave and creative and unique experiment in self-rule is
somehow just a sham with which we can’t be trusted.
In this politically-charged national debate, we have President Obama and much of the left
arguing for a greater role of government in the lives of people, and on the right the Tea Party
and others are arguing for a smaller government. But, government is merely a framework for
governing and not the actual science of government which determines its size and reach. We
call the science of government politics.
Look in any modern dictionary and you will find the definition of politics given in a half-dozen or
more explanations, many with unfavorable connotations. One pushes the dictionary aside with
the thought that the soup contains the ingredients but not the flavor. To find the flavor,
particularly to understand what the founding Americans thought of politics, we need to go back
to Noah Webster’s American Dictionary of the English Language of 1828:
The science of government; that part of ethics which consists in the regulation and
government of a nation or state, for the preservation of its safety, peace, and prosperity;
comprehending the defense of its existence and rights against foreign control or conquest
… and the protection of its citizens in their rights, with the preservation and improvement
of their morals. (emphasis added)
We see that the early Americans believed that politics dealt with ethics (the moral code) and was
to be concerned with the preservation and improvement of the morals of the citizenry. So
politics is not the “heavy” as it is so often portrayed in modern times. Politics are necessary to
govern a people, but that governance can range between being very good and very bad. And
bad politics can result in a bloated, socialistic government or an austere, aloof, uncaring
government. This distinction between government and politics is important and not just an
exercise in academic hair-splitting.
With this understanding, two observations are necessary: government is ordained by God and
man has a fallen nature. The problem is not bad government but bad politics caused by
corruptible man who is not guided by the North Star of a biblical worldview resting on objective
truth. Therefore, it is not government that is the issue as portrayed by President Obama.
Rather, it is bad politics that is that separate, sinister entity that is the root of our problems,
the tyranny that constantly lurks around the corner.
Once again, bad politics comes from ignoring the corruptible nature of man in the governance
of a people. The Founders held a biblical worldview. They understood the truth of the fallen,
corrupt nature of man, and designed the Constitution with separation of powers and other
devices to control or mitigate that corrupt nature. But the modern liberals believe that man is
inherently good, not fallen and in need of redemption.
The contrast between the beliefs of the Founders and those of President Obama and the
humanist-liberal-progressive establishment could not be clearer.
James Wilson
James Wilson, a signor of the Declaration of Independence and the Constitution and an original Justice on the U.S. Supreme
Court, said, “Human law must rest its authority ultimately upon the authority of that law which
is divine… Far from being rivals or enemies, religion and law are twin sisters, friends, and mutual
assistants. Indeed, these two sciences run into each other.”
However, President Obama in a speech titled “Our Future and Vision for America”, said,
At some fundamental level, religion does not allow for compromise. It’s the art of the
impossible. If God has spoken, then followers are expected to live up to God’s edicts,
regardless of the consequences. To base one’s life on such uncompromising commitments
may be sublime, but to base our policy making on such commitments would be a dangerous
thing.
For President Obama, it appears that human law must exclude divine law in the nation’s policy
making. President Obama also says that we should reject those voices who say that “…our
brave and creative and unique experiment in self-rule is somehow just a sham with which we
can’t be trusted.” I would submit that self-rule without the restraints of God’s law is the truly
dangerous thing which can’t be trusted. Ultimately, self-rule without God is the source of bad
politics.
Although the state has a proper role in God’s design of social systems, bad politics have
allowed the state to dramatically usurp the authority of other spheres within God’s social
system: family, church, labor and economics, education, man, and God Himself. In America,
God and Christianity are being driven from the public square. As the social order is swept clean
of God’s presence and influence, the lines between the spheres have blurred and opened the
way for the state to appropriate to itself a presumed authority over all aspects of life. Such
state authority ends in the tyranny of socialism or one of its various mutations which have
been responsible for the greatest death, destruction, and misery in the history of the world.
This is the sinister tyranny that Americans fear and which President Obama so blithely
dismisses.

The New Despotism, Part II

Again, my friend Larry Johnson wrote the outstanding essay below.
Larry Johnson Christian essayist


In Part I we learned that humanistic definitions of equality have played a central role in the ascendance of a new despotism in America.  

The route of De Tocqueville's travels

About 175 years ago, Tocqueville gave a vivid picture of this new type of oppression that would threaten democracies and which “…which will not be like anything there has been in the world before…”  He admitted that he was having trouble naming this new despotism but “wished to imagine under what new features despotism might appear in the world”: came to the U.S. in 1831.
Alexis deTocqueville
           
I see an innumerable crowd of men, all alike and equal, turned in upon themselves in a restless search for those petty, vulgar pleasures with which they fill their souls…Above these men stands an immense and protective power which alone is responsible for looking after their enjoyments and watching over their destiny.  It is absolute, meticulous, ordered, provident, and kindly disposed.  It would be like a fatherly authority, if, father-like, its aim were to prepare men for manhood, but it seeks only to keep them in perpetual childhood; it prefers its citizens to enjoy themselves provided they have only enjoyment in mind.  It works readily for their happiness but it wishes to be the only provider and judge of it.  It provides their security, anticipates and guarantees their needs, supplies their pleasures, directs their principal concerns, manages their industry, regulates their estates, divides their inheritances.  Why can it not remove from them entirely the bother of thinking and the troubles of life?     

Thus, it reduces daily the value and frequency of the exercise of free choice; it restricts the activity of free will within a narrower range and gradually removes autonomy itself from each citizen.  Equality has prepared men for all this, inclining them to tolerate all these things and often see them as a blessing.

Thus, the ruling power, having taken each citizen one by one into its powerful grasp and having molded him to its own liking, spreads it arms over the whole of society, covering the surface of social life with a networked of petty, complicated, detailed, and uniform rules through which even the most original minds and the most energetic of spirits cannot reach the light in order to rise above the crowd.  It does not break men’s wills but it does soften, bend, and control them; rarely does it force man to act but it constantly opposes what actions they perform; it does not destroy the start of anything but it stands in its way; it does not tyrannize but it inhibits, represses, drains, snuffs out, dulls so much effort that finally it reduces each nation to nothing more than a flock of timid and hardworking animals with the government as shepherd.

The word Tocqueville was searching for in describing this new despotism was socialism, and his words have painted a prophetic and hauntingly real picture of the United States in the 21st century under the humanists’ leadership in the institutions of American life: government, education, economics, the sciences (physical, biological, and social), popular culture, and the family.  Socialism is the end result of a society that pushes towards the humanist worldview of which the humanists’ definition of equality is central.

Why does humanism require a society organized under socialistic principles? First, socialism is a prerequisite for a humanist society.  It is a cardinal tenet of the Humanist Manifesto I of 1933 which says:  “A socialized and cooperative economic order must be established to the end that the equitable distribution of the means of life be possible.”  For the humanist, equitable distribution means re-distribution and redistribution means socialism.  Second, if one examines humanism and its goals, those goals can only be achieved through the imposition of a socialistic system of controls because the fundamental nature of man conflicts with the humanistic worldview.  Being created in the image of God and given a free will, humans have an innate thirst for freedom which socialism suppresses. 

The restrictions of the humanist society are decided by the social engineers of that society, (The Illuminati) the elites or “conditioners” as C. S. Lewis called them.  Thus, humanism is a top down affair.  Its leaders determine what is best for the masses based on man’s laws, not God’s laws.  Socialism is humanism’s default setting for organizing society and is inherently domineering, restrictive, and restraining in the details of life and ultimately leads to loss of freedom in every aspect of life. 

In a society built upon the biblical worldview, men join together and voluntarily limit their freedom.  But the imposition of limits comes from a group of like-minded individuals whose central cultural vision reflects the same biblical worldview of freedom and the nature of man. 

In concluding his description of the new despotism, Tocqueville stated that, “The vices of those who govern and the ineptitude of those governed would soon bring it (the nation) to ruin and the people, tired of its representatives and of itself, would create freer institutions or would soon revert to its abasement to one single master.”  Given the apparent abdication by Congress of its designated role in the separation of powers and the proclivity of the Executive Branch in disabusing the judiciary, ignoring enforcement of the laws passed by Congress, and governing through illegitimate executive orders and presidential whim, it appears that America, through the ineptitude of the electorate, has chosen its abasement through one single master.   

It’s time for pushback.

Larry G. Johnson

Sources:

Paul Kurtz, ed., Humanist Manifestos I and II, (Amherst, New York: Prometheus Books, 1973), p. 10.


Tocqueville, Alexis De, Democracy in America, Gerald E. Bevan, Trans., (London, England: Penguin Books, 2003), pp. 805-806, 808.

Mikey Weinstein Spits On The Constitution

Friends, my friend Larry Johnson is an excellent essayist and he wrote the essay below.
Topical moments in media and culture are often of great debate and concern but are largely forgotten within a short time. Such moments command headlines and sound bites repeatedly play during the 24-hour news cycle. Yet, it is by the accumulation of such topical moments we give a face and direction to the culture in which we live. However, there are singular occurrences, often unrecognized or thought of as only a momentary concern, which starkly define the reasons for “why we fight” in the raging culture wars. One such singular occurrence happened within the last couple of weeks.
George Washington once said, “When we assumed the soldier, we did not lay aside the citizen.” But if the Pentagon has its way, we may see an end to our nation’s historical admiration and respect for the citizen-soldier as the wedge of state is driven between the two. The Pentagon has proposed a policy to prosecute military personnel for promoting their faith. Specifically, the Pentagon stated that, “Religious proselytization is not permitted within the Department of Defense…Court martials and non-judicial punishments are decided on a case-by-case basis…” For all military personnel the end result would be to virtually eliminate all expressions of faith, even on a one-to-one basis between close friends or merely social acquaintances. And for all practical purposes the military chaplaincy would cease to function.
It appears that the source of the anti-proselytizing agenda is former ambassador Joe Wilson, Larry Wilkerson, former chief of staff to Colin Powell, and Michael Weinstein, the head of the private Military Religious Freedom Foundation. The three men recently met with several generals to discuss religious issues. Wilkerson equates religious proselytizing to sexual assault, both of “which are absolutely destructive of the bonds that keep soldiers together.” So what did the generals also hear from Mr. Weinstein? Perhaps it was something like what he wrote for the Huff PostI founded the civil rights fighting organization the Military Religious Freedom Foundation (MRFF) to do one thing: fight those monsters who would tear down the Constitutionally-mandated wall separating church and state in the technologically most lethal entity ever created by humankind, the U.S. military. Today, we face incredibly well-funded gangs of fundamentalist Christian monsters who terrorize their fellow Americans by forcing their weaponized and twisted version of Christianity upon their helpless subordinates in our nation’s armed forces… If these fundamentalist Christian monsters of human degradation, marginalization, humiliation and tyranny cannot broker or barter your acceptance of their putrid theology, then they crave for your universal silence in the face of their rapacious reign of theocratic terror. Indeed, they ceaselessly lust, ache, and pine for you to do absolutely nothing to thwart their oppression.
Well! Mr. Weinstein’s rant does tend to leave one breathless. But, let’s let one of our nation’s former citizen-soldiers who also knew a little about the Constitution speak for the opposition. On July 4, 1775, General George Washington issued the following order from his Cambridge, Massachusetts headquarters:
The General most earnestly requires and expects a due observance of those articles of war established for government of the Army which forbid profane cursing, swearing and drunkenness. And in like manner he requires and expects of all officers and soldiers not engaged in actual duty, a punctual attendance of Divine services, to implore the blessing of Heaven upon the means used for our safety and defense.
A year later and five days after the Declaration of Independence was signed, the Continental Congress authorized the provision of chaplains for every regiment in the newly constituted army headed by General Washington. On that same day Washington issued his first general order to his troops:
The General hopes and trusts that every officer and man will endeavor so to live, and act, as becomes a Christian Soldier defending the dearest Rights and Liberties of his country.
In another general order issued at Valley Forge on May 2, 1778, General Washington implored his troops:
While we are zealously performing the duties of good citizens and soldiers, we certainly ought not to be inattentive to the higher duties of religion. To the distinguished character of Patriot, it should be our highest Glory to laud the more distinguished Character of Christian.
Unlike Wilkerson and Weinstein, Washington knew the real source of that which forged those bonds that keep soldiers together. That source was religion and in particular the Christian religion. However, if the Pentagon’s civilians and military brass have their way and General Washington was alive today, he would be court-marshaled for (paraphrasing Weinstein)forcing his weaponized and twisted version of Christianity upon his helpless subordinates in the Continental Army in sharing his religious views.

Some will argue that we no longer have a military of citizen-soldiers but a professional army with no need of religious influences. Not so. Many are reservists and members of the National Guard. And those full-time members of the military didn’t leave their faith behind at the induction centers. More importantly, whether a professional army or citizen-soldiers, our nation’s Armed Forces without the Constitutionally-guaranteed freedom of religion will deteriorate into a palace guard loyal only to their masters and not to the Constitution or the people.
The Pentagon’s anti-proselyting regulation is the culmination of dozens of anti-Christian regulations and initiates in the military that have arisen during the Obama administration (See “I’m so shamed!” CultureWarrior.net – May 2, 2013). But it is this Pentagon regulation that is a singular occurrence which lays the ax to the root of our religious freedom of sharing one’s faith. This marginalization of religious freedom reaches far beyond the Armed Forces. The agenda of the Obama administration to fundamentally change America encompasses every segment of the public square and is the culmination of decades of humanistic infiltration of American culture.
Those of the humanistic worldview have risen to leadership levels in all institutions of American life, and their humanistic policies, laws, and initiatives are being imposed on a nation whose citizens that still cling to the biblical worldview of the Founders. This is the cause of culture wars—the conflict for supremacy in the American cultural vision between those holding the humanistic and Christian worldviews. Christians who ignore or disengage from the battle place religious freedom and our nation at peril.
The beginning of the U.S. Constitution
constitution will die if it does not fulfill the purpose for which it was enacted. Not being a living thing, its death takes the form of being ignored, trivialized, or corrupted. The purpose of any constitution is to reflect a set of fundamental principles by which to govern rational and social beings, that is, people. A constitution in a free society is a blueprint for constructing a government fitted to the people’s temper of mind, affections, or passions which I shall call the nation’s central cultural vision or collective worldview. Thus, we have three elements: the people, their central cultural vision, and their constitutional blueprint.
If a constitution is not functioning as intended, one of three things has happened or is happening. First, the constitution as drawn did not reflect the fundamental principles of the people. Second, the fundamental principles of that people changed over a period of time and now stand in contradiction to the principles upon which the constitutional blueprint was originally drawn. Third, the leaders of a society through craftiness and corruption have undermined the intent of the constitution in a manner contrary to the central cultural vision of the people.
The power of the American Constitution to provide prescriptive rules, principles, and ordinances for the American people is waning. Something is amiss, and to determine which of the above reasons is the source of the decline, we must examine our history.
The central cultural vision held by the colonists down through the Founding era was the basis for the set of blueprints for building the American form and practice of government, our national house so to speak. Those blueprints had been drawn largely from the Judeo-Christian tradition and its reliance on a transcendent God, His eternal truths, and His revelation to the Hebrews and first century Christians. To these central elements were added the prescriptions of history, custom, convention, and tradition—in essence, our patrimony. After a number of years certain wings of the house were demolished (e.g., slavery) and rebuilt to better adhere to those original blueprints.
Most of the governance of the house in the intervening years since its construction dealt with routine maintenance, interior decorations, and arrangement of furniture within. But the house was of sound construction, and apart from occasional errors in modification which were readily corrected, the structure served its inhabitants well. The house was large and had many rooms, and many were welcomed to live therein, even those that did not like the architecture and the central vision of its culture—the over-arching banner of the Judeo-Christian worldview.
However, the Founders knew of the fallen nature of man and foresaw a time when men would attempt to change that which they had built on timeless truths. In their great wisdom, the Founders believed they should insure what they had built would not be changed capriciously by its inhabitants. So they drew the Constitutional blueprint to limit those changes so the house would continue to function within the time-tested guidelines, or as Thomas Jefferson said, to “…bind him down with the chains of the Constitution.”
True to the Founders’ prediction, several groups believed that the house should not be just maintained or periodically redecorated but be reconstructed in its entirety. They wished to tear down the structure and build a new house using a set of old blueprints based on the tenets of humanism (which the Founders had judged to be fundamentally flawed and structurally unsound).
For the humanists, the center of the cultural vision would have to be shifted, and the old overarching banner of the Judeo-Christian worldview would have to go. Their demolition efforts began in earnest in the nineteenth century and progressed rapidly throughout the twentieth century. The structural supports of the old house were identified as the first to be demolished—belief in a transcendent God, hierarchy, moral truths, right and wrong, the fallen nature of man, and the sanctity of life to name just a few.
However, the chains of the Founders’ Constitution slowed the humanists’ progress. So they took the Founders’ words and invented new definitions and meanings to attach to those words. Once the new meanings were defined, taught in our schools, and embedded in our media-saturated consciousness, the humanists insisted that the old Constitution was outdated and must be modified and modernized to fit the new progressive understanding of the world and its problems. The old structure still stands, but for how long we do not know. Its future depends on its inhabitants. In spite of humanist assaults, the great majority of the inhabitants still like the original plans but seem to not know how (or care enough to rise from their lethargy) to stop the demolition and rebuild the house as it once was.
Our analysis leads us to conclude that the decline of the American Constitution is primarily due to the third reason listed above—the leaders of the institutions of American life through craftiness or corruption over several decades have undermined the Constitution’s original intent which they now deem to be contrary to the central cultural vision of the people. But, there is also collateral damage from the humanist assault. Because of the unrelenting assault on the biblical worldview for three generations and a lack of truthful teaching in our schools about our Founding, America is seeing a shift by a growing segment of its citizens to a humanistic worldview devoid of belief in a transcendent God, objective truth, and the fallen nature of man. The consequences of such a shift in the America vision were foreseen by our Founding fathers.
A great patriot Benjamin Rush
“The only foundation for…a republic is to be laid in religion. Without this there can be no virtue, and without virtue there can be no liberty, and liberty is the object and life of all republican governments.” [Benjamin Rush – Signor of the Declaration of Independence, attendee at the Continental Congress, physician and first Surgeon General]
Charles Carroll
“Without morals, a republic cannot subsist any length of time; they therefore who are decrying the Christian religion…are undermining the solid foundation of morals, the best security for the duration of free governments.” [Charles Carroll – Signor of the Declaration of Independence, lawyer, member of the Continental Congress and first U.S. Senate]
John Adams
“We have no government armed in power capable of contending in human passions unbridled by morality and religion…Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” [John Adams – One of the drafters and a signor of the Declaration of Independence, 2nd President of the United States]

We have only to read the words of the Founders to understand why the power of the American Constitution to provide prescriptive rules, principles, and ordinances for the American people is waning. In summary, our Constitution won’t save America if it’s citizens abandon virtue, morality, and religion. Such abandonment leaves the Constitution powerless to guide the nation as it enters the turbulent waters of humanistic moral relativism. And the ultimate consequence is a loss of liberty.