Strange Celestial and Earthly Events

Strange sounds heard in Missouri in February and March 2013 

Romans Chapter 8 - the whole world groaned! Below is a video and partial list of strange sounds in March

http://www.youtube.com/watch?feature=player_embedded&v=gp-uAlYsguY

Thread: Really loud booms in San Diego 

Thread: Super loud boom in Waxahachie, Tx just now!!!! 

Thread: LOUD BOOMS in SE Houston near ship channel! BATTEN DOWN THE HATCHES! 

Thread: LOUD LOUD BOOMING SOUND! Malibu just now 8pm PST ! 

Thread: Three Loud Booms Last Night in Culver City, Marina Del Rey, Venice CA 

Thread: Loud booms in South Jersey, Burlington County area!!! Never heard this before. 

Thread: Loud Boom In Alabama 

Thread: North Carolina Boom 

Thread: Loud Boom in North East Ohio 

Thread: "WOW"!!! Another Loud Boom 

Thread: LOUD BOOMS 

Sunspot in relation to the tiny size of the earth

Below, is the video of the massive sunspot that occurred from 9 to 15 Jan 2013. Sunspot activity peaks in 2013.

http://www.youtube.com/watch?v=u16zETWRQGc

The Asteroid Apophis

Apophis, that pesky 900-foot wide asteroid named after an Egyptian mythological demon, appropriately, had  a brush with Earth on 9 January 2013.There is a tiny chance Apophis could crash into Earth in 2036 and will come uncomfortably close and inside the orbit of communication satellites in 2029.

Apophis has generated the most concern worldwide because of its extremely close approach in 2029 and potential impact, albeit small, in 2036. 

The trajectory of Apophis

A huge wave of dust swept over the coast of Western Australia near Perth on Wednesday, Jan. 9. A Bureau of Meteorology forecaster explained to The West Australian that the striking view was created when the sand and dust was mixed into a thunderstorm's wind and rain.

                                                                         Snow blankets Istranbul

9 January 2013 Snow 932 miles from Riyadh, Saudi Arabia



Snowfall in Jeruslaem caused the city to shut down; Yeshua said in Matthew 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day. On Shabat in Israel the elevators are shut down.

In Georgetown County, SC tens of thousands of dead fish washed ashore in South Carolina on 16 January 2013, marking the second such occurrence in the region in a week. Approximately 30,000 to 40,000 menhaden fish, 6 to 8 inches long, washed up dead on DeBordieu Beach in Georgetown County.

Later that  week, hundreds of thousands of the same type of fish were washed ashore near Masonboro Island, NC. Last year saw thousands of dead starfish wash up on the same beaches.

“We came down to the beach for the day just to have, you know, a nice day on the beach, smell the fish smell, came down to look for shells and all these fish — dead,” resident Pat Hawkins . “It’s a shame. I don’t know what’s causing it.”

Officials from the Department of Health and Environmental Control and the Department of Natural Resources took water samples to determine what killed the fish, and stressed that such a thing has a very natural explanation. Why, of course it can't be chastisement from God! The fish were reportedly killed by hypoxia, which happens when the amount of oxygen in the water drops dramatically.

The orange glow atop Hawaii's Mount Kilauea was a little stronger on January 15 than it has been in recent weeks. The volcano's lava lake lapped over the inner ledge of its vent, reaching a new high and bring molten rock closer than ever to the floor of Halema'uma'u crater.

The level was about 80 feet (25 meters) below the crater floor, the highest level reached since the summit vent blasted open in March 2008, the U.S. Geological Survey reports. The lava lake last surged on Oct. 23, 2012, when the high mark was measured at 100 feet (31 m) below the crater floor.

Since fresh lava appeared atop Kilauea in 2008, the lake level has varied from near the crater to out of sight, more than 650 feet (200 m) beneath the crater floor. The lake sits in a vent, which is actually a pipe-like crater within the smaller crater called Halema'uma'u. And Halema'uma'u is also a crater within a crater — the giant Kilauea caldera, the bowl left behind when the volcano blew its top about 1500 A.D.

Snow Pocalypse in Russia on 21 January 2013 

While the snowstorms have caused inconvenience for large population centers in western Russia, they have been life-threatening further east in the country. The polar circle city of Norilsk has been buried under 10 feet of snow – entire apartment blocks, markets, stores and offices were buried under snow overnight.

Banks of snow were as high as two people put together, reaching the second-story windows of some apartment buildings. Cars, stores, garages were blocked. Norilsk metropolitan workers were forced to dig passageways through the snow banks to create access between the outside world and the barricaded city.

Meanwhile, icicles up to three feet in length have formed off the ledges of buildings, breaking at random and causing a lethal hazard for pedestrians below.

Elsewhere, the extreme weather continued. In the Altai Republic in Western Siberia, 12 Russian settlements were isolated because of the snowstorm. Seven settlements, with a total population of 1,300 people, were cut off from the outside world due to the snow drifts. Emergency crews were dispatched to deliver needed supplies to the stranded populations.

Snow accompanied by strong winds has caused flight delays in the airport of Russia’s far eastern town of Petropavlovsk-Kamchatsky. The runway was cleared, but planes are not risking takeoff due to strong sidewinds. Flights were also delayed in Russia’s easternmost cities of Vladivostok and Khabarovsk.

In the end of 2012, Russia saw extreme winter not witnessed since 1938. The coldest-ever December in Russia led to the evacuation of hundreds of people in Siberia, where temperatures fell below -50 degrees Celsius; Moscow also saw its coldest night ever for the season.

Alex Collier, who claims he is a contactee for the alleged ET organization, Andromeda Council, (I would call him a New Ager and occultist) has stated long ago in the year 1995, that his ET contacts told him that there will be a 17 degree pole shift on our planet Earth by the end of October 2013. Read below from this link: The Andromedan Compendium - 7b

"What will the changes be? How will we experience them? When will they happen?
These are all good questions. No one has all the answers yet. There is, however, one answer to consider, and that is by the end of October 2013, according to the Andromedan Council, all consciousness in this universe will be 4th density that is now 3rd density. Some of us, by that time, will actually be carrying 5th density light-bodies with us. We will also have experienced a natural pole shift of the planet of 17 degrees, putting the new north pole near Saudi Arabia. 

We are about to discover the real power and love of creation. Is-ness, God, generator of dimensions, whatever you want to call it. The essence that created our universe, or the essence that creates energy that we use to create and manifest, is both inside and outside our universe.

A portion of Yellowstone, pictured above, is a massive caldera 

Beginning in 2004, scientists saw the ground above the caldera rise upward at rates as high as 2.8 inches (7 centimeters) a year. The rate slowed between 2007 and 2010 to a centimeter a year or less. Still, since the start of the swelling, ground levels over the volcano have been raised by as much as 10 inches in places. "It's an extraordinary uplift, because it covers such a large area and the rates are so high," said the University of Utah's Bob Smith, a longtime expert in Yellowstone's volcanism.

Scientists think a swelling magma reservoir four to six miles below the surface is driving the uplift. Fortunately, the surge doesn't seem to herald an imminent catastrophe, Smith said. "At the beginning we were concerned it could be leading up to an eruption," said Smith, who co-authored a paper on the surge published in the December 3, 2010, edition of Geophysical Research Letters. "But once we saw [the magma] was at a depth of ten kilometers, we weren't so concerned. If it had been at depths of two or three kilometers [one or two miles], we'd have been a lot more concerned."

A newly discovered comet could hit Mars in 2014

Comet C/2013 A1, named Siding Spring is on its way. Discovered on January 3rd 2013, some calculations of its orbit have it passing 37,000km above the surface of the planet in October 2014—roughly the height at which communication satellites orbit Earth, and a remarkably close shave by cosmic standards. An official NASA website puts the most likely “close-approach” distance between the comet and Mars at something more like 100,000km.

Comets do not move smoothly on their tracks like ball bearings or planets. The gases that blow off their surfaces as the sun warms them up push them hither and yon, changing their trajectories. So, though the odds are strongly against it (how strongly no one can yet say) the comet has a real if small chance of actually hitting the planet.

Snow piled in Red Square

4 February 2013, the heaviest snowfall in a century brought Moscow and the surrounding region to a near standstill and left hundreds of people without power. "There hasn't been such a winter in 100 years," Pyotr Biryukov, deputy mayor for residential issues said,  "The snow this year has already reached one and a half times the climatic norm," he said.

The capital has seen 216 centimeters of snow fall since the beginning of winter, Biryukov said. The average snowfall in Moscow is 152 centimeters a year. Biryukov said the city saw 26 centimeters in the 24 hours preceding his afternoon news conference and has seen 36 centimeters since the beginning of February. 

The heavy snowfall that struck the city Monday quickly led to chaos on the roads. The Yandex Probki traffic monitoring service reached a full 10 points, and on Monday evening it issued the seldom-seen warning that "it's quicker to walk."

Moscow traffic police said Tuesday that they had counted more than 3,000 minor traffic accidents in the previous 24 hours, far exceeding the daily average for the city.

"There were 3,160 small traffic accidents in Moscow over the past day," a police spokesman said.

The average number of traffic accidents in the city is between 1,500 and 2,500 per day, he said.

Monday's unprecedented number of fender benders stems from traffic violations by drivers due to difficult conditions.

The average annual sunspot number in Solanki’s reconstruction is 28.7. The average annual sunspot number for the second half of the 20^th century is 72.

On 5 February 2013 a vast hole in the sun's atmosphere--a "coronal hole" opened up in the sun's northern hemisphere, and it spewed a stream of solar wind into space. NASA's Solar Dynamics Observatory photographed the UV-dark gap during the early hours of Feb. 5th. Coronal holes are places where the sun's magnetic field opens up and allows solar wind to escape. 

Below is a video of the 7 Feb solar flare

http://www.youtube.com/watch?feature=player_embedded&v=Kt5la7VL7rE

A scientist from the University of Utah has confirmed that two continent-sized “thermochemical piles” are slowly converging at the bottom of Earth’s mantle about 1,800 miles (2,900 km) beneath the Pacific Ocean. This process, says geologist Michael Thorne, could eventually lead to a cataclysmic eruption that could “cause very massive destruction on Earth.”

Below is an extremely interesting video on solar flares. 

http://www.youtube.com/watch?feature=player_detailpage&v=76ggTlD4OK4

 

The Sun unleashed its strongest solar flare in four years on Feb. 14 2013, hurling a massive wave of charged particles from electrified gas into space and toward Earth.The solar storm sent a flash of radiation that hit Earth in a matter of minutes. A huge cloud of charged particles headed our way. These coronal mass ejections, as they are called, typically take around 24 hours or more to arrive. The mega flare, which registered as a Class X2.2 flare on the scale ofsolar flares, was the first class X flare to occur in the new solar cycle of activity, which began last year. The sun is now ramping up toward a solar maximum around 2013.

"It has been the largest flare since Dec 6, 2006, so a long time coming," said Phil Chamberlin, deputy project scientist for NASA's Solar Dynamics Observatory, which observed the flare. "There were some clues that led us to believe the likelihood of moderate to large flares (M class or above) could occur, but we were all surprised when it actually happened to be a large X-class."

Class X flares are the strongest types of solar flares that can erupt from the sun. There are also two weaker categories: Class M flares, which are medium strength but still powerful, and Class C flares, which are the weakest storms from the sun.Last night's X2.2 flare is the most powerful solar eruption of the sun's current weather cycle, called Solar Cycle 24.

On 16 February 2013 Cuba apparently experienced a phenomenon similar to the meteorite that detonated over Russia  with startled residents describing a bright light in the sky and a loud explosion that shook windows and walls. There were no reports of any injuries or damage such as those caused by the Russia meteorite, which sent out shock waves that hurt some 1,200 people and shattered countless windows. In a video from a state TV newscast posted on the website CubaSi late Friday, unidentified residents of the central city of Rodas, near Cienfuegos, said the explosion was impressive. 

Exploding fireballs were reported on all sides of the world on the 15th and 16th of February 2013  – Russia, Kazakhstan, Japan, Australia, Cuba, South Africa, Morocco, Germany, Switzerland, northern Italy, Netherlands, Belgium, UK…

An enormous fireball was reported by numerous witnesses over Belgium, Netherlands and Germany on February 13, 2013. The sight lasted from 10 – 20 seconds. There were two separate fragmentations that shone brightly, one witness reported. Apparently it was part of Soyuz rocket but it still remains unclear what it was exactly. 

A meteor streaks across southern Florida on 17 February 2013

February 22, 2013 – SPACE - During a chance encounter with what appears to be an unusually strong blast of solar wind at Saturn, NASA’s Cassini spacecraft detected particles being accelerated to ultra-high energies. This is similar to the acceleration that takes place around distant supernovas. “Cassini has essentially given us the capability of studying the nature of a supernova shock in situ in our own solar system, bridging the gap to distant high-energy astrophysical phenomena that are usually only studied remotely,” said Adam Masters of the Institute of Space and Astronautical Science, Sagamihara, Japan.  Scientists are particularly interested in “quasi-parallel” shocks, where the magnetic field and the “forward”-facing direction of the shock are almost aligned, as may be found in supernova remnants. The new study, led by Masters describes the first detection of significant acceleration of electrons in a quasi-parallel shock at Saturn, coinciding with what may be the strongest shock ever encountered at the ringed planet. 

Yeshua's triumphal entry into Jerusalem on Palm Sunday

It could be a very interesting Palm Sunday. Below is an interesting video about the closures.

http://www.youtube.com/watch?v=1ItVgVAmRTo&feature=youtu.be

The volatile Temple Mount - the Gold Dome is the Dome of the Rock

On Tuesday 6 March 2013, the struggle of Jewish women fighting to worship with prayer shawls at the Western Wall in Jerusalem received renewed attention when protesters at the holy site were joined by several new members of Knesset, spotlighting Israel’s ongoing policy of imposing Orthodox practice on all worshipers at the wall.

But in the coming years a different battle over Jewish prayer, one unfolding a few paces away, is likely to be of more significance — a growing debate over whether Jews should be allowed to pray on the Temple Mount itself.

The desire to pray on the Mount, also the site of Islam’s third-holiest shrine, has found more acceptance among mainstream rabbis in Israel over the past decade, spreading gradually from a tiny fringe to a broader religious public. The numbers of Jews actually visiting the Mount for religious reasons is still tiny — no more than several thousand a year, according to police estimates — but inching upward, and the sacred enclosure is slowly gaining in importance as an issue of religious and political meaning for religious Zionists, a group with outsize ideological and political clout in Israeli society.

That could make it a flash point inside Israel and an inflammatory issue for local Muslims and the entire Islamic world.

Pictured above Israeli policeman was hit by a Molotov cocktail in 8 March 2013 riots

If the issue comes to the fore, it will be in part thanks to the activities of Moshe Feiglin, once a figure from the margins of the Israeli right and now a member of Knesset from the ruling party, Likud. On the way to his swearing-in ceremony at parliament last month, Feiglin went to the Temple Mount, where he had been detained by police in January for violating the prohibition on Jewish prayer. Early this month he was there again, freshly armed with parliamentary immunity, striding around the sacred enclosure with the purposeful air of a landlord and causing a stir when he tried to go into the Dome of the Rock, where entry is limited solely to Muslims. He has promised to be back.

Few places on earth are as potentially explosive as the Temple Mount. The shrine has been especially tense in recent weeks, with protests erupting twice after communal Friday prayers. Riots on the Mount have tended to involve protesters throwing rocks and chairs, but last week, for the first time in memory, a Palestinian threw a Molotov cocktail, pitching it from inside the al-Aqsa mosque and setting a policeman’s leg on fire. The officer was lightly wounded.

Muslims believe the Mount is where the Prophet Muhammad ascended to heaven in a mystical night journey recounted in the Koran, and call it the Noble Sanctuary. The day-to-day functioning of the site is in the hands of the Islamic Waqf, and Israeli governments have been stringent about maintaining the status quo. The enclosure, with its Cypress Trees and open stone esplanades, generally has the air of a peaceful urban park. But because of its importance to Muslims and the inherent tension of such a place being under the control of Israel, any violence there resonates across the Islamic world and has the potential for deadly results.

Feiglin promised he would be visiting the Mount regularly as a lawmaker, and said he would bring others. The interview, part of a fundraising telecast for the Temple Institute, a group that says it is making practical preparations to rebuild the Temple, was broadcast Sunday, on what the institute dubbed its Fourth Annual International Temple Mount Awareness Day. The webcast was aimed at the institute’s supporters among evangelical Christians in the United States. The webcast’s hosts addressed the camera in front of a painting showing modern construction cranes erecting the Third Temple.

“Every Jew that goes to the Temple Mount puts another stone in the building of the Temple, and is making another step to fulfill Jewish sovereignty on the Temple Mount,” Feiglin told viewers. That is precisely what makes Muslims nervous.

Feiglin and other committed Temple activists have replaced the idea of Jewish renewal as represented by a powerful symbol — the Temple in Jerusalem — with the idea that if an actual building, a temple, is built on an actual site, the Temple Mount, Jews will somehow plug into a spiritual power source they have lost and restore themselves to greatness. The opposition of Muslims and other nations to Jewish practice at the site fits into their narrative: The nations know this, and don’t want it to happen.

Jewish religious interest in the Mount is not monolithic, and includes those who merely want to visit a site of great Jewish importance, those who believe Jews should be allowed to pray there, those who believe Temple rituals, like sacrifice, should be renewed immediately, and those who support the construction of a Third Temple in place of the Islamic shrines of the Noble Sanctuary.

At the moment, Israeli police and Waqf guards keep close tabs on visitors identifiable as religious Jews. If someone is seen moving lips in prayer, or prostrates themselves on the smooth stones of the shrine, they are expelled and detained.

If some thought that Feiglin would moderate his tone to match his new position as a Knesset member, that has not happened. Israel was to blame for ceding sovereignty on the Mount after the Six Day War, he told this week’s Temple Institute webcast, noting that an Israeli flag initially hung by paratroops after they captured the site in 1967 was quickly removed to avoid harming Muslim sensibilities.

“We took the Israeli flag off the Temple Mount two hours after we got this present from the King of the Earth, and we gave it to the children of a slave, to the sons of Ishmael. So there’s a lot of work to do here, with ourselves,” the Likud MK said in the interview broadcast Sunday.

The activities of the new member of Knesset come against the backdrop of changing attitudes toward the Mount. Since 1967, religious sentiment has been focused on the Western Wall, a section of a 2,000-year-old retaining wall built around the platform on which the Temple sat. The number of Jews who visited the Temple Mount last year was estimated by police at under 8,000, a tiny fraction of the many hundreds of thousands who visit the Wall. The number was similar the year before, and significantly lower the year before that.

The status quo on the Mount is the result of a convergence of religious and political interests after 1967. Rabbis decided early on that religious law forbade visiting the site because of fears one might tread on the location of the Holy of Holies, the focus of ancient ritual, where people were forbidden to enter. Rabbi Zvi Yehuda Kook, the most important Zionist rabbi of the latter half of the 20^th century, ruled that it was prohibited to visit the Mount, a position still endorsed by  Israel’s Chief Rabbinate. With the threat of Muslim violence should their sovereignty at the site be harmed, Israeli authorities were eager to keep the peace and happy to channel Jewish worshipers to the Western Wall.

The desire for a Jewish Temple Mount was kept alive largely by a tiny group, the Temple Mount Faithful, headed by a secular nationalist named Gershom Salomon, with support from evangelical Christians, and by some in the religious settlement movement. When the Shin Bet internal security agency broke up a Jewish terror underground in the 1984, agents uncovered a detailed plot to blow up the Islamic buildings at the site to pave the way for the building of the Temple.

There were other enthusiasts, like the founders of the Temple Institute in Jerusalem’s Old City, which works to recreate the implements used by Temple priests. The institute is open to visitors, and Temple merchandise is for sale in the gift shop, including puzzles and balsa-wood models. Someone pondering the institute’s stab at a recreation of a model of the Ark of the Covenant, for example, might be struck by how this great object of the imagination, when made real, looks like something one might find in a store selling rococo antiques, all winged creatures and gilt.

As years have passed, the authority of Kook, who died in 1982, has waned. Important rabbis from the religious Zionist mainstream, like Yaakov Meidan of the influential Har Etzion yeshiva, now permit visiting the Mount. Pilgrims are supposed to undergo preparations beforehand, including purification in a ritual bath.

With the growing acceptance of visits to the Mount has come a growing impatience with the fact that Jews are not allowed to pray there. Before visitors are allowed into the site, Israeli security personnel search them for religious paraphernalia or books, and religious Jews are typically accompanied by special police escorts.

Activists have been unable to overturn the strictures, though there have been signs of support inside the legal system. Last year, a Jerusalem Magistrate’s Court judge, Malka Aviv, expressed displeasure with the security measures, saying at a hearing for an activist arrested for praying there that the police position “that Muslims don’t approve of Jews praying on the Temple Mount cannot, in and of itself, prevent Jews from fulfilling their religious obligations and praying on the Temple Mount.”

The judge suggested prayer should be permitted “in a structured fashion, in a place designated for it.”

The Temple Mount, said Jerusalem tour guide Eli Duker, is “the only place in the country where you feel you’re discriminated against because you’re Jewish.”

Last month, while leading a synagogue group up to the Mount, Israeli guards seized pictures of the Temple and a book that Duker had in his bag for instructional purposes. Duker protested, he said, but had to yield, and later wrote a letter asking for guidelines on what constituted material too inflammatory to be taken into the enclosure. He has yet to get a response.

Duker dated the new increase in interest in the Mount among religious Jews to the reopening of the site to non-Muslims in 2003, three years after it was closed because of the violence of the Palestinian intifada. The closure marked a break with the past, and its reopening led some Jews to re-evaluate their relationship with the place, he said.

At the same time, the Western Wall had begun to lose its luster for some in the religious Zionist world, because it is dominated by the ultra-Orthodox and because of its various annoyances, like the presence of beggars. In addition, Duker said, religious Zionists pride themselves on their knowledge of the country’s geography and history, and understand the difference between a wall that was an external feature of the Herodian compound and the site of the Temple itself.

For some Jewish visitors, visiting the Mount has nothing to do with a desire to harm the Islamic structures there or any plans to begin work on the Third Temple. Some are simply connecting with a place at the center of Jewish history and religion.

One recent visitor, Elli Fischer, from the city of Modi’in, said he came because of the “very strong Jewish connection to this place.”

“We were not trying to demonstrate that it’s exclusively ours, or that we want the Muslims off, only that it’s a significant, if not the most significant Jewish site, archaeologically, historically, and religiously. This is the heart of it all,” Fischer said.

Fischer wondered why those who supported the right of women to worship in prayer shawls and phylacteries at the Western Wall would not support the right of Jews to pray at Judaism’s holiest site. The theoretical question in both cases is the same: Can religious freedom be limited to avoid harming the religious sensibilities of others and to keep the peace?

“Israel’s current policy of granting control of these holy sites to intolerant religious bodies is, at the very least, consistent,” Fischer wrote in a blog post for The Times of Israel last year. “The government does not want to risk major disturbances by tampering with the status quo. The only way that the government will ever budge from its comfort zone, the only way that the patronage of religious bodies will yield to greater application of liberal democratic principles, is if these different groups, which are often at odds, form a coalition, transcend their special interests and truly advocate for these freedoms to be applied universally.”

Feiglin, for his part, told Army Radio on Tuesday that he supports the Women of the Wall’s fight to pray as they wish at the Western Wall.

Among what might be termed hard-core Temple activists, rather than more casual visitors, the most prominent of the young generation is Arnon Segal, who writes a weekly column on the Temple for the right-leaning weekly Makor Rishon. Segal’s column tracks police restrictions and Waqf actions, and has brought attention to polls like one showing 52 percent of Israelis supporting the right to pray on the Mount. He has also included interviews with secular figures like the writer A.B. Yehoshua, who shared a proposal for turning the Old City into a Vatican-like religious zone run by representatives of Islam, Christianity and Judaism, and suggested building a new Jewish temple near — but not on — the Temple Mount. (Yehoshua explained that his temple would be a cultural center with a library and museum dedicated to monotheism.)

Segal, who is 32 and was born in the West Bank settlement of Ofra, is the son of Haggai Segal, a journalist best known for his arrest as a young man as part of the Jewish underground of the 1980s. He first visited the Mount at age 19.

“I felt a cognitive dissonance,” he said. “I’m a Jew, I pray three times for the return to Zion, to the Temple. But in practice, we can do these things, but we choose not to. We choose not to relate to that part of our Judaism. We’ve erased that part of our religion.”

Segal was putting his finger on an apparent inconsistency in religious Zionism, which has always believed that Jews should bring their own redemption by coming to Israel — but stopped short of believing they should take active steps toward building a temple in Jerusalem.

Religious Zionism, he believes, must take the next step and abandon the idea that Jews must wait for God to rebuild the Temple. “There were rabbis in Europe who said the same about returning to the Land of Israel,” he said.

Segal believes there should be a place in the enclosure not only for Jewish prayer, but also for sacrifice, and said this could be done immediately, without harming any of the existing buildings. “I want equal rights for Jews on the Temple Mount. What Muslims do, I want to do too,” he said.

Any move to change the status quo at the site would almost certainly result in bloodshed. Already sensitive to perceived threats to the Noble Sanctuary, Muslims reject any allowance for Jewish ritual within the confines of the shrine.

“The first thing that we need to clarify is that this is a mosque,” said Prof. Mustafa Abu Sway, an Islamic scholar and member of the Waqf’s governing council. “As other places are churches and synagogues, this is a private place that belongs to Muslims.” Islam sees the entire enclosure, and not just the buildings, as one house of prayer, he said.

The recent violence, he said, was the result of general tensions among Palestinians, exacerbated by what they see as threats to the integrity of the shrine.

“The general atmosphere is not at ease: the prisoners’ hunger strikes, the lack of progress on the political level, the expansion of the settlements, financial hardship, lack of freedom of movement. So in general, people are frustrated,” he said.

“Added to this are these almost daily visits, which are done in a way that antagonizes Muslims and invades the privacy of the mosque,” Abu Sway said.

Feiglin, for his part, seems to see himself as the representative of the Temple activists in Israel’s halls of power, and to relish the prospect of a religious clash.

“Everyone’s afraid,” Feiglin told the interviewer for the Temple Institute’s webcast, grinning from his new Knesset office. “Everyone’s afraid of the Temple Mount.”

Yeshua enters Jerusalem on Palm Sunday